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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
Wesley worked from Greek manuscripts of the New Testament, particularly those of Johann Albrecht Bengel, keeping his translation closely in line with the King James Version (KJV). He made around 12,000 minor alterations to the KJV, many of which have been incorporated into modern translations such as the Revised Version. Wesley attempted to ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John 16:33 In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayer or the High Priestly Prayer. [6] [7] The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
In the King James Version of the Bible the text reads: John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. The New International Version translates the passage as: John testifies concerning him.
John when he comes to bear witness to the light, follows in the train of those who went before him." [3] Chrysostom: "Not because the light wanted the testimony, but for the reason which John himself gives, viz. that all might believe on Him. For as He put on flesh to save all men from death; so He sent before Him a human preacher, that the ...
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