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The whole Book of Malachi in Latin as a part of Codex Gigas, made around 13th century.. The original manuscript of this book is lost, as are many centuries worth of copies. The oldest surviving manuscripts containing some or all of this book in Hebrew are in the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th ...
Malachi or Malachias (/ ˈ m æ l ə k aɪ / ⓘ; Hebrew: מַלְאָכִי , Modern: Malʾaḵī, Tiberian: Malʾāḵī, "my messenger") is the name used by the author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh.
In the Bible, Malachi 4:2 mentions the "Sun of Righteousness" (sometimes translated as the "Sun of Justice"), [15] [16] which some Christians have interpreted as a reference to the Messiah . [17] In ancient Roman culture, Sunday was the day of the sun god. In paganism, the Sun was a source of life, giving warmth and illumination.
Sol Iustitiae (Sun of Righteousness), derived from the Judeo-Christian Bible, Malachi 4:2. By Albrecht Dürer, c. 1499/1500. Sunday (Latin: dies solis meaning "day of the sun") is the day of the week between Saturday and Monday. Sunday is a day of rest in most Western countries and a part of the weekend.
Malachi 4:2 uses the imagery of the שֶׁ֣מֶשׁ צְדָקָ֔ה (shemesh sedaqah, "sun of righteousness", fem.) on the event of God's Epiphany, and cases such as this have been used to suggest that Canaanite solar worship was incorporated into the worship of Yahweh.
At the time when Christmas emerged, some Christian writers likened Jesus to the Sun and referred to him as the 'Sun of Righteousness' (Sol Justitiae) prophesied by Malachi. [11] [104] The Christian treatise De solstitiis et aequinoctiis, from the late fourth century AD, associates Jesus's birth with the "birthday of the sun" and Sol Invictus:
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The early Church linked Jesus Christ to the Sun and referred to him as the 'true Sun' (Sol verus), [62] or the 'Sun of Righteousness' (Sol Justitiae) prophesied by Malachi. [59] The Christian treatise De solstitiis et aequinoctiis, from the late fourth century AD, associates Jesus' birth with the "birthday of the sun" and Sol Invictus:
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