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Another passage which is traditionally read together with the De Anima passage is in Metaphysics, Book XII, Ch. 7–10. [2] Aristotle again distinguishes between the active and passive intellects, but this time he equates the active intellect with the "unmoved mover" and God. He explains that when people have real knowledge, their thinking is ...
[7] Robinson's enduring interest in Aristotle's thought was summarized in Aristotle's Psychology, [8] which Deborah Modrak described as "Easy to read and informative" predicting that it would "no doubt prompt readers to reflect on the relevance of Aristotle's work to modern psychology..." (International Studies in Philosophy, Volume 23, Issue 3 ...
In psychology, the principal laws of association are contiguity, repetition, attention, pleasure-pain, and similarity. The basic laws were formulated by Aristotle in approximately 300 B.C. and by John Locke in the seventeenth century. Both philosophers taught that the mind at birth is a blank slate and that all knowledge has to be acquired by ...
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
The problem of induction is a philosophical problem that questions the rationality of predictions about unobserved things based on previous observations. These inferences from the observed to the unobserved are known as "inductive inferences".
The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.
Associationism is the idea that mental processes operate by the association of one mental state with its successor states. [1] It holds that all mental processes are made up of discrete psychological elements and their combinations, which are believed to be made up of sensations or simple feelings. [2]
c. 50 – Aulus Cornelius Celsus died, leaving De Medicina, a medical encyclopedia; Book 3 covers mental diseases.The term insania, insanity, was first used by him. The methods of treatment included bleeding, frightening the patient, emetics, enemas, total darkness, and decoctions of poppy or henbane, and pleasant ones such as music therapy, travel, sport, reading aloud, and massage.