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The tree is called the "tree of sorrow" because the foliage becomes droopy as blooming flowers fall off during early morning. [8] The Latin specific epithet arbor-tristis means "sad tree". [ 8 ] In India and Nepal, Nyctanthes arbor-tristis is known as pārijāta (पारिजात).
List of national flowers – flowers that represent specific geographic areas; Plants in culture – uses of plants by humans; Narcissus in culture – uses of narcissus flowers by humans; Lime tree in culture – uses of the lime (linden) tree by humans
Porphyrian trees by three authors: Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305). In philosophy (particularly the theory of categories), the Porphyrian tree or Tree of Porphyry is a classic device for illustrating a "scale of being" (Latin: scala praedicamentalis), attributed to the 3rd-century CE Greek neoplatonist philosopher and logician Porphyry, and revived through ...
In the course of forty days, there will rise from the mercury a kind of tree, which throwing out branches will represent natural vegetation. [6] Giambattista della Porta in the 16th century described it this way: Dissolve Silver in Aquafortis, evaporate into thin air at the fire, that there may remain at the bottom a thick unctious substance.
A central question in the philosophy of education concerns the aims of education, i.e. the question of why people should be educated and what goals should be pursued in the process of education. [ 8 ] [ 5 ] [ 7 ] [ 14 ] This issue is highly relevant for evaluating educational practices and products by assessing how well they manage to realize ...
Education Otherwise; Education outreach; Educational essentialism; Educational perennialism; Educational Philosophy and Theory; Electracy; Emergent curriculum; Emerson and Self-Culture; Emile, or On Education; Encyclopaedistics; Evolving capacities; Experience and Education (book) Experiential education
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, ...
According to Leo Strauss, [3] the beginning of Western philosophy involved the "discovery or invention of nature" and the "pre-philosophical equivalent of nature" was supplied by "such notions as 'custom' or 'ways'". In ancient Greek philosophy on the other hand, Nature or natures are ways that are "really universal" "in all times and places".