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Navadurga (Sanskrit: नवदुर्गा, IAST: Navadurgā), also spelled Navdurga and Navadurgas, are nine manifestations and forms of Durga in Hinduism, [1] [2] especially worshipped during Navaratri and Durga Puja. [3] They are often considered collectively as a single deity, mainly among the followers of Shaktism and Shaivism sect of ...
These usages are in different contexts. For example, Durg is the name of an Asura who had become invincible to gods, and Durga is the goddess who intervenes and slays him. Durga and its derivatives are found in sections 4.1.99 and 6.3.63 of the Ashtadhyayi by Pāṇini, the ancient Sanskrit grammarian, and in the commentary of Nirukta by Yaska ...
Due to the veneration of holy men (babas) in several regions of the subcontinent, several communities consider such men to be their kuladevatas in the place of a deity. [ 8 ] In western India , some communities regard local monarchs who belonged to their clan to be their kuladevata.
A Ganesha-centric Panchayatana: Ganesha (centre) with Shiva (top left), Durga or Adi Shakti (top right), Vishnu (bottom left), and Surya (bottom right).. Panchayatana puja (IAST Pañcāyatana pūjā) also known as Pancha Devi Deva Puja is a system of puja (worship) in the Smarta sampradaya, which is one of four major sampradaya of Hinduism. [1]
The use of kuṇḍalī as a name for Goddess Durga (a form of Shakti) appears often in Tantrism and Shaktism from as early as the 11th century in the Śaradatilaka. [9] It was adopted as a technical term in Hatha yoga during the 15th century, and became widely used in the Yoga Upanishads by the 16th century.
Both men and women usually wear traditional Bengali clothes while performing the Dhunuchi Nritya. The traditional dance-related dress for women is the garad sari, which Bengali Hindu women wear during puja or sacred religious ceremonies. Dhoti and Kurta-panjabi for men; Dhoti can be white or colored but Kurta-panjabi is of different colors.
Legend says that a demon by the name of Matang wreaked havoc upon the devas and humans, who approached Brahma for help. Upon his advice, they turned to the Mother Goddess Shakti. She took the form of the destroyer and, empowered by the other Saptamātṛka (Brāhmaṇī, Vaiṣṇavī, Māheśvari, Indrāṇi, Kaumārī, Vārāhī, and ...
The first sixteen of the forms of Gaṇapati shown [in the Sritattvanidhi] are more popularly worshipped under the name shoḍaśa-gaṇapati. Among them, the thirteenth, viz. Mahāgaṇapati, is especially widely worshipped. There is a tāntrik sect which is devoted to this form.