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Puritans were distinct for their adherence to Sabbatarianism. [63] Puritans taught that there were two sacraments: baptism and the Lord's Supper. Puritans agreed with the church's practice of infant baptism. However, the effect of baptism was disputed. Puritans objected to the prayer book's assertion of baptismal regeneration. [64]
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Fischer states that the book's purpose is to examine the complex cultural processes at work within the four folkways during the time period. Albion's Seed argues, "The legacy of four British folkways in early America remains the most powerful determinant of a voluntary society in the United States."
John Winthrop's World: History as a Story, the Story as History. Madison, WI: University of Wisconsin Press. ISBN 978-0-299-13530-0. OCLC 26012952. Osgood, Herbert Levi (1907). The American Colonies in the Seventeenth Century. New York: Macmillan. p. 334. OCLC 768506. Pease, Donald E (2009). The New American Exceptionalism. Minneapolis, MN ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Tracts on Liberty in the Puritan Revolution, three volumes (New York: Columbia University Press, 1934). The Rise of Puritanism, or, the Way to the New Jerusalem as Set Forth in Pulpit and Press from Thomas Cartwright to John Lilburne and John Milton, 1570–1643 (New York: Columbia University Press, 1938).
Puritans were further dismayed when they learned that the bishops had decided to merge the vestiarian controversy into the requirement that clergy subscribe to the Thirty-nine Articles: at the time they swore their allegiance to the Thirty-nine Articles, the bishops also required all clergymen to swear that the use of the Book of Common Prayer ...