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In Jungian psychology, the Wise Old Woman and the Wise Old Man are archetypes of the collective unconscious. The Wise Old Woman, or helpful old woman, "is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature." [1] The Wise Old Man, "or some other very powerful aspect of eternal masculinity" is her male ...
For example, their books tend to be neatly shelved in alphabetical order, or categorized by topic, rather than scattered around the room. Their clothes tend to be folded and arranged in drawers or closets instead of lying on the floor. The presence of planners and to-do lists are also signs of conscientiousness.
Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
Image credits: DoctorElleGee Meanwhile, Church shed some light on the role that intelligence plays in society as a whole in this day and age. "I feel the tech industry, in general, has helped to ...
Socrates believed that a life devoid of introspection, self-reflection, and critical thinking is essentially meaningless and lacks value. This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2]
The Gospel of Matthew tells the story of the wise men who followed a star in search of a newborn king. The truly wise still acknowledge Him.
Examples of divine madness can be found in Buddhism, Christianity, Hellenism, Hinduism, Islam, Judaism and Shamanism. It is usually explained as a manifestation of enlightened behavior by persons who have transcended societal norms, or as a means of spiritual practice or teaching among mendicants and teachers.
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).