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Thus, Manichaeism became widespread and flourished throughout the Sasanian Empire for thirty years. An apologia for Manichaeism ascribed to ibn al-Muqaffa' defended its phantasmagorical cosmogony and attacked the fideism of Islam and other monotheistic religions. The Manichaeans had sufficient structure to have a head of their community.
The Church Fathers used the combination of the two, Iēsoûs Christos, indicating that Christianity fully affirms that Jesus is the Messiah, i.e. the saviour promised to the Jews in the Bible. In contrast, Gnosticism , with its dualist theology, tends to clearly distinguish the historical Jesus and Christ as God.
Zoroastrianism is often compared with Manichaeism. Nominally an Iranian religion, Manichaeism was heavily inspired by Zoroastrianism [citation needed] because of Mani's Iranian origin, and it was also rooted in prior Middle-Eastern Gnostic beliefs. [216] [223] [217] Manichaeism adopted many of the Yazatas for its own pantheon.
Ancient Iranian lands had a diversity of spiritual beliefs, and the religions included Zoroastrianism, Mazdakism, Manichaeism, Yazdanism, Mandeanism, and others. Ancient Mitanni was centered in modern-day Kurdistan, and from excavations it was discovered to have a history of Zoroastrian practices.
Manichaean scripture includes nine main books: the Seven Treatises of Manichaeism, all personally written by Mani in Syriac, the Shabuhragan written by Mani in Middle Persian, and the Arzhang, a series of illustrations painted by Mani. The Kephalaia are not scriptural but rather a secondary literature on Manichaeism commenting on the scripture ...
Shapur was not converted to Manichaeism and remained Zoroastrian, but he favored Mani's teachings, which mixed Christianity, Buddhism and Zoroastrianism, and took him into his court. [9] [29] Mani is said to have performed miracles, including levitation, teleporting and healing, which helped him to gain converts in the Iranian elite. [30]
The "three Persian religions" include: Zoroastrianism (xiān-jiào 祆教); The Christian Church of the East (jǐng-jiào 景教); Manichaeism (míng-jiào 明教); Zoroastrianism was first introduced to China during the early Northern and Southern dynasties period, while Christianity and Manichaeism were both introduced to the Central Plains during the Tang dynasty.
They include Zoroastrianism, Mithraism, Ætsæg Din, Yazdanism, Ahl-e Haqq, Zurvanism, Manichaeism, and Mazdakism. Depiction of the Faravahar, a popular symbol for Zoroastrianism. Perhaps one of the most important religions that originated in Iran was Zoroastrianism.