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For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us)'. [8]
The concept of the incarnation —"the Word became flesh and dwelt among us"— was understood as the literal word or logos of Ps. 33:6 having been made human by a virgin birth. Sozzini, Przypkowski and other Socinian writers were distinct from Servetus in stating that Jesus having "come down from heaven" was primarily in terms of Mary's ...
In the incarnation, Oneness believers hold that God put the Word (which was his divine plan) into action by manifesting himself in the form of the man Jesus, and thus "the Word became flesh". [66] As an extension, Oneness Pentecostalism argues that the incarnation was a singular event unlike anything God has done prior or will ever do again. [67]
Some Christians believe that Jesus the Messiah is the ultimate "house" or dwelling place of God, as is told in John 1:14 ("And the Word became flesh and dwelt among us, and we have seen his glory") and 2:19–21 ("Jesus answered them, 'Destroy this temple, and in three days I will raise it up.' The Jews then said, 'It has taken forty-six years ...
The Latin text is taken from the Bible, John 1:14, [3] which became a responsory for Matins and a processional responsory for the Mass on Christmas Day. The topic is the incarnation. [2] The verse reads in the World English version: "The Word became flesh, and lived among us.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."
It uses to explain incarnation(Man) of the Son of God(Word) [1] This means that Jesus Christ became a human. Apollinaris of Laodicaea insisted on this doctrine. [2] This doctrine derived the concept from John 1:14 “The Word became flesh”(ho logos sarx egeneto, ὁ λόγος σὰρξ ἐγένετο).
1955: "so the Word was divine" – The Authentic New Testament, by Hugh J. Schonfield, Aberdeen. [17] 1956: "And the Word was as to His essence absolute deity" – The Wuest Expanded Translation [18] 1958: "and the Word was a god" – The New Testament of Our Lord and Saviour Jesus Anointed (J. L. Tomanec, 1958); 1962, 1979: "'the word was God.'
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