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The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way ( Anaʼí Ndááʼ ).
A traditional Navajo house blessing was conducted by the singer Big Man in November 1937, and many of Klah's relatives attended. The museum's earliest names were the Navajo House of Prayer and the House of Navajo Religion, but, soon after it opened to the public, its name officially became the Museum of Navajo Ceremonial Art.
Those who practice the Navajo religion regard the hogan as sacred. The religious song "The Blessingway" (hózhǫ́ǫ́jí) describes the first hogan as being built by Coyote with help from Beavers to be a house for First Man, First Woman, and Talking God. The Beaver People gave Coyote logs and instructions on how to build the first hogan.
The yeii or yei (Navajo: yéí or yéʼii) are spirit deities of the Navajo people. The most benevolent of such beings are the Diyin Diné'e or Holy People who are associated with the forces of nature. Yéi—There are a number of divinities in the Navaho pantheon known as yéi...which is translated "god" or "genius." What distinction exists ...
Navajo music is music made by the Navajos, mostly hailing from the Four Corners region of the Southwestern United States and the territory of the Navajo Nation.While it traditionally takes the shape of ceremonial chants and echoes themes found in Diné Bahaneʼ, contemporary Navajo music includes a wide range of genres, ranging from country music to rock and rap, performed in both English and ...
A Navajo man wearing a ceremonial mask and dress of Naayééʼ Neizghání, taken by Edward S. Curtis (c. 1904) [1] Naayééʼ Neizghání ( Navajo pronunciation: [nɑ̀ːjéːʔ nèɪ̀zɣɑ́nɪ́] ) is a mythical hero from Navajo mythology who, along with his brother Tóbájízhchíní , rid the world of the Naayééʼ . [ 2 ]
His first book of photographs, called “Warriors: Navajo Code Talkers,” was published in 1990, and that led to exhibits in Japan, Germany, Phoenix, Los Angeles, Virginia, Albuquerque, the Air ...
The Fire God [6] Navajo: Asdzą́ą́ Nádleehé: Creation deity, changing woman Bikʼeh Hózhǫ́: Personification of speech Haashchʼéé Oołtʼohí: Deity of the hunt Haashchʼééłtiʼí: The Talking god, god of the dawn and the east Hashchʼéoghan: The House-god, god of evening and the west Niltsi: Wind god Tó Neinilii 'Water sprinkler ...