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It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.
The Athenian assembly (ἐκκλησία, ekklesia) was the most important institution, and every free male citizen could take part in the discussions. Slaves and women could not. However, Athenian democracy was not representative, but rather direct, and therefore the ekklesia was different from the parliamentary system.
By and large, the power exercised by these officials was routine administration and quite limited. These officeholders were the agents of the people, not their representatives, so their role was that of administration, rather than governing. The powers of officials were precisely defined and their capacity for initiative limited.
In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia. In some cases, multiple locations were used. In Athens, the regular meetings of the assembly were held on the Pnyx hill and two annual meetings took place in the Theater of Dionysus.
A similar development was witnessed in Spain, Gaul, and Italy. The migration of the nations, however, prevented an equally stable formation of ecclesiastical provinces in the Christian West as in the East. It was only after the 5th century that such gradually developed, mostly in accordance with the ancient divisions of the Roman Empire.
By the end of the Palaiologos dynasty the megaduke was head of the government and bureaucracy, not just the navy. Amirales — Greek version of "Admiral", introduced via Sicilian practice; an office founded in the late Palaiologan era for Western mercenary leaders and rarely held, the amirales was the deputy of the megas doux .