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The subject matter of the poetry is the love of Radha and Krishna, on the banks of the Yamuna in Vrindavana; their secret trysts in the forests, Krishna's charms including his magic flute, the love of the gopis for Krishna, Radha's viraha on being separated from Krishna and her anguish on seeing him sporting with the other gopis. Much of the ...
Banalata Sen (Bengali: বনলতা সেন) is a Bengali poem written in 1942 [1] by the poet Jibanananda Das that is one of the most read, recited and discussed poems of Bengali literature. The title of this lyric poem is a female character referred to by name in the last line of each of its three stanzas.
Iraiyanar Akapporul is concerned with setting out the literary conventions that govern Tamil love poetry of the akam tradition. The conventions, as such, are taken from the poetics of the Sangam period. Thus a poem is a poetical snapshot of one instant in a relationship. This snapshot provides a glimpse into the lives of the couple which is in ...
Gitanjali (Bengali: গীতাঞ্জলি, lit. ''Song offering'') is a collection of poems by the Bengali poet Rabindranath Tagore.Tagore received the Nobel Prize for Literature in 1913, for its English translation, Song Offerings, making him the first non-European and the first Asian and the only Indian to receive this honour.
Akam (Tamil: அகம், akam) is one of two genres of Classical Tamil poetry that concerns with the subject of love, the other concerns the subject of war. It can also be translated as love and heroism. It is further subdivided into the five thinai. The type of love was divided into seven ranging from unrequited love to mismatched love.
Chandidas (1339–1399, Bengali: চণ্ডীদাস) was a medieval Bengali poet from India, or possibly more than one. [1] He wrote over 1250 poems related to the love of Radha and Krishna in medieval Bengali.
Nedunalvadai contains 188 lines of poetry in the akaval metre. [4] It is a poem of complex and subtle artistic composition, its vividness and language has won it many superlatives, including one by the Tamil literature scholar Kamil Zvelebil, as "the best or one of the best of the lays of the [Sangam] bardic corpus". [4]
Kamil Zvelebil, a Tamil literature and history scholar, states that the majority of the poems in the Kuruntokai were likely composed between the 1st century BCE and the 2nd century CE. [5] The Kuruntokai manuscript colophon states that it was compiled by Purikko (உரை), however nothing is known about this compiler or the patron.