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The message Jesus gives to Mary does not mention the resurrection, only that Jesus is soon returning to his father. This is said to show that the great joy of the resurrection is not the return to life but rather joining with God as this is the only aspect of it Jesus felt necessary to immediately tell his disciples.
Maria Valtorta (14 March 1897 – 12 October 1961) was a Catholic Italian writer. She was a Franciscan tertiary and a lay member of the Servants of Mary who reported personal conversations with, and dictations from, Jesus Christ.
Although Valtorta wrote about 15,000 pages during the years 1943-1947, only 10,000 of these (mostly written from 1944-1947) were used in the work which was at first called The Poem of the Man-God. The additional pages were later published as The Notebooks. [1] The Poem contains over 650 reported episodes in the life of Jesus and the Virgin Mary ...
The first person, after several other attempts at tackling the subject, who broadly and thoroughly questioned the mental health of Jesus was French psychologist Charles Binet-Sanglé, the chief physician of Paris and author of a four-volume work La Folie de Jésus (The Madness of Jesus, 1908–1915). [1] [2] [3] This view finds both supporters ...
This appears to be a reference to saying 4 of Thomas, although the wording differs significantly. As translated by Thomas O. Lambdin, saying 4 reads: "Jesus said, 'the man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live.
Matthew 2:16 is the sixteenth verse of the second chapter of the Gospel of Matthew in the New Testament. Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son.
The narrative then becomes the story of their courtship, marriage, the children they had and concludes with a plot against their lives (Joseph's two sons Ephraim and Manasseh figuratively representing the children of Jesus and Mary Magdalene). The authors point out that typology represents a very different hermeneutic method than allegorical ...
Mary fails, for an unexplained reason, to recognize Jesus, but it is speculated that her sorrow is too overwhelming. Reformation theologian John Calvin and others read this as a metaphor: so focused is she on the worldly concern of who took Jesus' body, she is temporarily blind to the greater event behind its "disappearance".