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Comte argued that society operates according to its own quasi-absolute laws, much as the physical world operates according to gravity and other absolute laws of nature. [17] Humanist thinker Tzvetan Todorov (1939-2017) identified within modernity a trend of thought which emphasizes science and within it tends towards a deterministic view of the ...
Ecocentrism (/ ˌ ɛ k oʊ ˈ s ɛ n t r ɪ z əm /; from Greek: οἶκος oikos, 'house' and κέντρον kentron, 'center') is a term used by environmental philosophers and ecologists to denote a nature-centered, as opposed to human-centered (i.e., anthropocentric), system of values.
Offenses to nature were like those to other people, and Animism reinforced this by giving nature "personality" via myth. Anthropological theories of value explore these questions. Most people in the world reject older situated ethics and localized religious views. However small-community-based and ecology-centric views have gained some ...
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
Machery's account of human nature cannot give an account to such differences between men and women as the nomological account only picks out the common features within a species. In this light, the female menstrual cycle which is a biologically an essential and useful feature cannot be included in a nomological account of human nature.
[13] [14] [15] In this regard, misanthropy is different from other forms of negative discriminatory attitudes directed at a particular group of people. This distinguishes it from the intolerance exemplified by misogynists , misandrists , and racists , which hold a negative attitude toward women, men, or certain races.
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.