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Ruth swearing to Naomi by Jan Victors, 1653 Naomi entreating Ruth and Orpah to return to the land of Moab, by William Blake. Naomi (Classically / ˈ n eɪ. oʊ m aɪ, n eɪ ˈ oʊ m aɪ /, [1] colloquially / n eɪ ˈ oʊ m i, ˈ n eɪ. oʊ m i /; [2] Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘ŏmī) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth.
Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. [1] After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both ...
Mahlon means "sickness" and Chilion "wasting", which, as is the common theme throughout the scroll, aligns closely with the characters' roles in the relevant events. [2] According to some of modern scholarship, this gives a consciously fairytale-like quality to the story. [ 3 ]
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
The project of biblical archaeology associated with W.F. Albright (1891–1971), which sought to validate the historicity of the events narrated in the Bible through the ancient texts and material remains of the Near East, [21] has a more specific focus compared to the more expansive view of history described by archaeologist William Dever (b ...
Naomi entreating Ruth and Orpah to return to the land of Moab by William Blake, 1795 "The Gleaners", an engraving illustrating the Book of Ruth by Gustave Doré (1832–1883). Naomi and Ruth return to Bethlehem at the beginning of the barley harvest and, in order to support her mother-in-law and herself, Ruth goes to the fields to glean.
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The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]