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Beginning in the late 1800s, there were a number of attempts to abolish the mui tsai system. Mui tsai (Chinese: 妹仔; Cantonese Yale: mūi jái; lit. 'little sister') describes Chinese girls who were purchased at a young age by affluent Chinese households to work as domestic servants, and who would later be married off or sold to brothels.
This was a major argument in favor of the eight-legged essay, arguing that it were better to eliminate creative art in favor of prosaic literacy. In the history of Chinese literature, the eight-legged essay is often accused by later Chinese critics to have caused China's "cultural stagnation and economic backwardness" in the 19th century. [1] [2]
Lingchi (IPA: [lǐŋ.ʈʂʰɨ̌], Chinese: 凌遲), usually translated "slow slicing" or "death by a thousand cuts", was a form of torture and execution used in China from around the 10th century until the early 20th century.
The Four Olds (simplified Chinese: 四旧; traditional Chinese: 四舊; pinyin: sì jiù) refer to categories used by the Red Guards during the Cultural Revolution to characterize elements of Chinese culture prior to the Chinese Communist Revolution that they were attempting to destroy. The Four Olds were 'old ideas', 'old culture', 'old ...
Chinese texts were broken into meaningful blocks, and in the spaces were inserted hanja used to represent the sound of native Korean grammatical endings. As literary Chinese was very terse, leaving much to be understood from context, insertion of occasional verbs and grammatical markers helped to clarify the meaning.
The debate on traditional Chinese characters and simplified Chinese characters is an ongoing dispute concerning Chinese orthography among users of Chinese characters. It has stirred up heated responses from supporters of both sides in mainland China, Hong Kong, Macau, Taiwan, and among overseas Chinese communities with its implications of political ideology and cultural identity. [1]
Confucius expanded on the already present ideas of Chinese religion and culture to reflect the time period and environment of political chaos during the Warring States period. Because Confucius embedded the Chinese culture so heavily into his philosophy it was able to resonate with the people of China.
In the 18th century, the Yongzheng Emperor made similar attempts to abolish slavery. In 1909, the Qing officially abolished slavery, but due to internal turmoil and its demise, the institution persisted until 1949 when the People's Republic of China was founded.