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Jesus was asleep on a cushion in the stern, and the disciples woke him and asked, "Teacher, don't you care if we drown?" [1] The Gospel of Mark then states that: He then rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?"
This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [ 1 ] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [ 2 ]
In Mark's biography of Jesus, while he and his disciples are on Lake Galilee in a boat, a storm swells. Jesus calms the storm by saying, "Peace! Be still!" . In the same way, Psalm 107 describes the Israelites at sea when a storm arises. The waves "mounted up to heaven, they went down to the depths", (v. 26) and the Lord then "makes still" (v.
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: "love one another as I have loved you". [3]
This wording seems to be at variance with Jesus' title of "Prince of Peace" (see Isaiah 9:6,7; 65:25).However, Lapide explains He comes to bring a spiritual peace of mind and a peace among the faithful, but not an earthly peace.
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [ 14 ] The text of Matthew's Gospel in the Book of Kells alters gladium , the Vulgate translation of makhairan "sword", to gaudium , "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy".
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