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Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
The philosopher Osho started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taran Panthi Jain community, in which he was born. He participated from 1951 to 1968. [3] A Sarva Dharma Sammelan serves to support the view that all religions can coexist in harmony,. [4] [5]
The Sarsanghchalak (IAST: Sarasaṅghacālaka) is the head of the Rashtriya Swayamsevak Sangh (RSS), an Indian right-wing, Hindu nationalist organisation that is widely regarded as the parent organisation of the Bharatiya Janata Party.
Sarva-Darsana Sangraha of Madhava Acharya: Review of Different Systems of Hindu Philosophy. New Delhi: Indian Books Centre/Sri Satguru Publications. ISBN 81-703-0875-5. Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin. ISBN 978-0-14-341421-6.
Indian Mahāyāna traditions refer to numerous forms of samādhi, for example, Section 21 of the Mahavyutpatti records 118 distinct forms of samādhi [68] and the Samadhiraja Sutra has as its main theme a samādhi called 'the samādhi that is manifested as the sameness of the essential nature of all dharmas' (sarva-dharma-svabhavā-samatā ...
The Buddha also explains how all phenomena are to be seen as being without essence, like a dream or a magic show, which is the "essential nature of all phenomena" (sarva-dharma-svabhavā). [21] In a later passage from chapter 4 of the sutra, Candraprabha asks the Buddha for a definition of "samadhi", the Buddha responds:
In Indian origin religions, even atheism is considered acceptable, especially under the concept of Sarva Dharma Sama Bhava. The concept of acceptable or valid Dharma excludes the Mleccha (impure) who are considered without the purity of ethics and code of conduct called yamas and niyama .
The date and author of Sarvasara Upanishad is unknown, but it is likely a late medieval text like the Muktika Upanishad. [1]Manuscripts of this text are also found titled as Sarva-Upanisatsara, [4] Sarva Upanishad, [4] Sarvasar Upanishad, [9] Sarva-upanishad-sara and Sarvasaropanishad.