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The Panchadasi is a basic text which introduces into central doctrine of Advaita Vedantic philosophy. Deeper concepts are dealt in more advanced treatise- the Upanishads , the Brahmasutras and the Bhagavad Gita .
Swami Panchadasi titles. Despite the popularity of his Yogi Ramacharaka and Swami Bhakta Vishita series, the work that Atkinson produced under his third Hindu-sounding pseudonym, Swami Panchadasi, failed to capture a wide general audience. The subject matter, Clairvoyance and Occult Powers, was not authentically Hindu, either. Theron Q. Dumont ...
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācārya, was the jagadguru of the Sringeri Sharada Peetham from ca. 1374–1380 [1] [2] [3] until 1386 – according to tradition, after ordination at an old age, he took the name of Vidyaranya, and became the Jagadguru of this Matha at Sringeri.
By a thorough analysis of "Atman is Brahman" the direct knowledge "I am Brahman" is achieved (Panchadasi VII.58). [5] Nididhyasana done independently of sravana does not lead to the realization of the Atman. [6]
The Pallava script, or Pallava Grantha, is a style of Grantha script named after the Pallava dynasty of Southern India and is attested to since the 4th century CE.In India, the Pallava script evolved from Tamil-Brahmi. [2]
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
The Vedantasara is based on Gaudapada’s Karika, Upadesasahasri of Adi Shankara, Panchadasi of Vidyaranya who died in 1386 A.D., and the Naishkarmayasiddhi of Suresvara. [web 1] The Vedantasara presents Sutratman (text) as Viraj, [2] the prime means to reach knowledge of Atman and Brahman. Only the liberated Self-knower realizes Brahman. [3]
Swāhānanda in his commentary on Sloka IX.80 of Panchadasi explains that knowledge once arisen cannot be prevented but meditation depends on the will of the meditator; [8] and with regard to the conceptions for meditation (vijñāña), Badarayana clarifies:-