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Causality is an influence by which one event, process, state, or object (a cause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. [1]
Universal causation is the proposition that everything in the universe has a ... The idea of universal causation is formulated in western philosophy similarly ...
Causal reasoning is the process of identifying causality: the relationship between a cause and its effect. The study of causality extends from ancient philosophy to contemporary neuropsychology ; assumptions about the nature of causality may be shown to be functions of a previous event preceding a later one.
Retrocausality, or backwards causation, is a concept of cause and effect in which an effect precedes its cause in time and so a later event affects an earlier one. [ 1 ] [ 2 ] In quantum physics , the distinction between cause and effect is not made at the most fundamental level and so time-symmetric systems can be viewed as causal or retrocausal.
The problem of mental causation is a conceptual issue in the philosophy of mind. That problem, in short, is how to account for the common sense idea that intentional thoughts or intentional mental states are causes of intentional actions. The problem divides into several distinct sub-problems, including the problem of causal exclusion, the ...
Philosophy in the ancient world: an introduction. By James A. Arieti. p. 201. Doctrine of Being in the Aristotelian Metaphysics. By Joseph Owens and Etienne Gilson. Aitia as generative factor in Aristotle's philosophy; A Compass for the Imagination, by Harold C. Morris. Philosophy thesis elaborates on Aristotle's Theory of the Four Causes.
David Hume coined a sceptical, reductionist viewpoint on causality that inspired the logical-positivist definition of empirical law that "is a regularity or universal generalization of the form 'All Cs are Es' or, whenever C, then E". [1]
The causal adequacy principle (CAP), or causal reality principle, is a philosophical claim made by René Descartes that the cause of an object must contain at least as much reality as the object itself, whether formally or eminently.