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In the TV series Aso ni San Roque (2012), directed by Don Michael Perez, Fatima (Mona Louise Rey) is a blind girl with a heart of gold who is the offspring of a mortal and a manananggal. Her fate is to end the devastation of the Aswang in the human world with the help of Anghel, the dog statue of San Roque that has miraculously animated.
In Tagalog folklore, it is said that Bathala sent a tigmamanukan omen bird he named "Manaul" to peck on the bamboo.Manaul flew from right to left and landed on the bamboo. When Manaul pecked on the bamboo, it opened in half and released the first man, Malakas, and the first woman, Magand
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Distribution of Chinese dialect groups within the Greater China Region This video explains the differences in pronunciation and vocabulary among Mandarin Dialects (Std. Mandarin, Sichuan Mandarin and NE Mandarin) and Cantonese. The following is a list of Sinitic languages and their dialects.
Ibong Adarna, also known as The Adarna Bird, [1] is an early 19th century Filipino epic poem that centers around a magical bird of the same name. During the Spanish era, the longer form of the story's title was Korrido at Buhay na Pinagdaanan ng Tatlong Prinsipeng Magkakapatid na anak ni Haring Fernando at ni Reyna Valeriana sa Kahariang Berbanya ' ("Corrido and Life Lived by the Three Princes ...
san sa Central, Peripheral: Camotes: in an sin san sa Central, Warayan, Waray: Northern Samar in an si(n) sa(n) sa Central, Warayan, Waray: Samar-Leyte in an it sin san sit sa Central, Warayan, Waray: Waray: in an it hin han hit ha Central, Peripheral: Sorsogon (Central Sorsoganon) an sin san sa Central, Warayan: Gubat (South Sorsoganon) an sin ...
Philippine folk literature refers to the traditional oral literature of the Filipino people.Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups, as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
For example, the Spanish chronicler Chirino claimed that the natives had no religious writings, but on the same account narrated that a native possessed an indigenous poetic book. The book was utilized by the natives to express a "deliberate pact" with what the Spanish called with prejudice as "the devil", which contextually was an indigenous ...