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In the Daoist version illustrating the value of emptiness (e.g., Huainanzi), the vessel is upright when empty and overturns when full. By contrast, in the Confucian version illustrating the value of the mean (e.g., Xunzi), the vessel tilts to one side when empty, remains upright when filled to the middle, and overturns when filled to the brim. [44]
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Taoism – a religious and philosophical tradition of Chinese origin with an emphasis on living in harmony with, and in accordance to the natural flow or cosmic structural order of the universe commonly referred to as the Tao. The Tao Te Ching, along with the Zhuangzi, is a fundamental text for both philosophical and religious Taoism.
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
Dou vessel of the Dawenkou culture. Chinese secondary burials appeared during the early Neolithic and began to be collectively practiced in the early fifth millennium BCE. It is likely that between the original interment and the secondary one, the living dedicated considerable attention for the dead in some forms of commemorative cultist practices.
The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There are few texts that represent this type of Taoism, this being the main one. Most of the others are morality tales that grew up around this Treatise.
Liezi is known as one of the three most important texts in Taoism, together with the Tao Te Ching and Zhuangzi. [11] Outside of Taoism, the biji genre story Yi Jian Zhi by Hong Mai borrowed the character of Yi Jian, a contemporary of the ancient mythical emperor Yu, from Liezi. [12]
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).