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The Abbasid caliphs were descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad and of the same Banu Hashim clan. The Abbasids claimed to be the true successors of Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad.
In the mid-12th century, the Abbasids regained their independence from the Seljuks, but the revival of Abbasid power ended with the Sack of Baghdad by the Mongols in 1258. Most Abbasid caliphs were born to a concubine mother, known as umm al-walad (Arabic: أم الولد, lit. 'mother of the child').
In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. The preface by Emperor Haile Selassie I is dated "1955" (), and the 31st year of his reign (i.e. AD 1962 in the Gregorian Calendar), [10] and states that it was translated by the Bible Committee he convened between AD 1947 and 1952, "realizing that there ought to be a revision from the original ...
Al-Ma'mun, (r. 813–833) was an Abbasid caliph, he was well educated and with a considerable interest in scholarship, al-Ma'mun promoted the Translation Movement, he was also an astronomer. Al-Mu'tasim, (833–842) was an Abbasid caliph, patron of the art and a powerful military leader.
A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history.
Abu Abdallah Muhammad ibn Ahmad al-Mustazhir (Arabic: أبو عبد الله محمد بن أحمد المستظهر; 9 April 1096 – 12 March 1160), better known by his regnal name al-Muqtafi li-Amr Allah (المقتفي لأمر الله), [1] was the Abbasid caliph in Baghdad from 1136 to 1160, succeeding his nephew al-Rashid, who had been forced to abdicate by the Seljuks.
Both Ibn al-Jawzi and the slightly later historian Ibn al-Athir stress that during al-Qadir's reign, the Abbasid dynasty and the office of the caliphate began to recover their previous prestige and authority. [62] Al-Qadir's reign was an important turning point in the history of the Abbasid caliphate and Sunni Islam.
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