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La Calavera Catrina ("The Dapper [female] Skull") had its origin as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada (1852–1913). The image is usually dated c. 1910-12. Its first certain publication date is 1913, when it appeared in a satiric broadside (a newspaper-sized sheet of paper) as a photo ...
Calavera. A sugar skull, a common gift for children and decoration for the Day of the Dead. A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar ...
The Swedish lindworm lacks wings and limbs. The lindworm (worm meaning snake, see germanic dragon), also spelled lindwyrm or lindwurm, is a mythical creature in Northern, Western and Central European folklore that traditionally has the shape of a giant serpent monster living deep in the forest. It can be seen as a sort of dragon.
Sailor tattoos are traditions of tattooing among sailors, including images with symbolic meanings. These practices date back to at least the 16th century among European sailors, and since colonial times among American sailors. People participating in these traditions have included military service members in national navies, seafarers in ...
Tā moko is the permanent marking or "tattoo" as traditionally practised by Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles (the other four are Marquesan, Samoan, Tahitian and Hawaiian). [1] Tohunga-tā-moko (tattooists) were considered tapu, or inviolable and sacred. [2]
Tattoos are less commonly found than skeletal modifications because of the lessened likelihood of preservation, there is documentary evidence to suggest that tattooing occurred with the Aztec. Ceramic seals have been found that may have been used to make an imprint on the skin before the tattoo was indelibly marked into the skin by the way of ...
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