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Lower-back tattoo. Two women with lower-back tattoos wearing thongs. Tattoos on the lower back became popular in the first decade of the 21st century, and gained a reputation for their erotic appeal. The tattoos were sometimes accentuated by low-rise jeans or crop tops. Their popularity was in part due to the influence of female celebrities.
Malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males. The malu takes its name from a particular motif ...
Sicanje. Drawing of a Bosnian tattooed woman from the late 19th century. Sicanje or bocanje was a widespread custom mostly among Roman Catholic bosnian teenage girls and boys of the central regions of Bosnia and Herzegovina, as well as the Dalmatia region of Croatia. [1][2] The practice, which has been widespread among Albanians (see Albanian ...
The film’s makeup artist did match Stella’s tattoos – she has seven, including the number 74 for her parents’ birthyear on her arm and a deer on her shoulder — to Plaza before filming.
A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing processes and techniques, including hand-tapped traditional tattoos and modern tattoo machines.
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Lü Xing is an ancient Chinese book that records legal principles, judicial system, and atonement.. Tattoos have been documented since the ancient Shang dynasty, when the Zhou refugees Wu Taibo and Zhongyong were recorded cutting their hair and tattooing themselves to gain the acceptance of the Jīngmán people (t 荊蠻, s 荆蛮) of the Yangtze River Delta prior to the establishment of the ...
Traditionally girls of the Hän Gwich’in receive their first tattoos between the ages of 12 and 14, often at first menstruation. [1] [3] [2] Missionaries of the 1800s and 1900s banned the traditional practice along with other cultural traditions. [3] [2] [4] Starting in the 2010s, some indigenous girls and women began to reclaim the tradition ...
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