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Since it was the last of three major Jewish–Roman wars, it is also known as the Third Jewish–Roman War or the Third Jewish Revolt. Some historians also refer to it as the Second Jewish Revolt, [6] [7] [8] not counting the Diaspora Revolt (115–117), which had only marginally been fought in Judaea.
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
First Jewish–Roman War (66–73)—also called the First Jewish Revolt or the Great Jewish Revolt, spanning from the 66 insurrection, through the 67 fall of the Galilee, the destruction of Jerusalem and the Second Temple and institution of the Fiscus Judaicus in 70, and finally the fall of Masada in 73.
The older view is that the Bar Kokhba revolt, which took the Romans three years to suppress, enraged Hadrian, and he became determined to erase Judaism from the province. Circumcision was forbidden, and Jews were expelled from the city. Hadrian renamed the province of Judaea to Syria Palaestina, dispensing with the Jewish-associated name. [12]
Download as PDF; Printable version; In other projects ... The Second Jewish Revolt can refer to the following: A phase of the Jewish–Roman wars. the Diaspora revolt ...
The Roman Empire was under the rule of Emperor Hadrian, and after 138, Antonius Pius. During the middle of the decade, Jewish leader Simon bar Kokhba led a large-scale armed rebellion against the Romans in Judea, known as the Bar Kokhba revolt. This was the last of the major Jewish–Roman wars. However, the revolt was quelled in 135 by the ...
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
The Bar Kokhba hiding complexes are underground hideout systems built by Jewish rebels and their communities in Judaea and used during the Bar Kokhba revolt (132–136 CE) against the Roman Empire. [1] The hiding complexes are believed to have played a significant role during the revolt, particularly in Judea proper.