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It provides encyclopedic information about poetry, book titles, historical figures, place names, Buddhist terms, and even modern expressions. The Dai Kan-Wa Jiten is intended for reading Chinese and does not cover Japanese words created since the Meiji era. This is the format for main character entries:
The two Kokuji 働 and 畑 in the Kyōiku Kanji List, which have no Chinese equivalents, are not listed here; in Japanese, neither character was affected by the simplifications. No simplification in either language (The following characters were simplified neither in Japanese nor in Chinese.)
In computing, Chinese character encodings can be used to represent text written in the CJK languages—Chinese, Japanese, Korean—and (rarely) obsolete Vietnamese, all of which use Chinese characters. Several general-purpose character encodings accommodate Chinese characters, and some of them were developed specifically for Chinese.
A PDF file is organized using ASCII characters, except for certain elements that may have binary content. The file starts with a header containing a magic number (as a readable string) and the version of the format, for example %PDF-1.7. The format is a subset of a COS ("Carousel" Object Structure) format. [24]
Pleco allows different ways of input, including Pinyin input method, English words, handwriting recognition and optical character recognition. [2] [3] It has many sets of dictionaries (including the Oxford, Longman, FLTRP, and Ricci), audio recordings from two different native speakers, flashcards functionality, and a document reader that can look up words in a document. [4]
Windows code page 936 (abbreviated MS936, Windows-936 or (ambiguously) CP936), [1] is Microsoft's legacy (pre-Unicode) character encoding for representing simplified Chinese text on computers. It is one of the four Windows DBCSs for East Asian languages , accompanying code pages 932 ( Japanese ), 949 ( Korean ) and 950 ( Traditional Chinese ).
Itadakimasu, the phrase that is used to show gratitude for those involved in making the meal (i.e., farmers, fishermen, parents, etc.), shows the traditional Japanese Buddhist foundation. The meaning of the phrase is focused on the origin of the food rather than on the coming feast. [39]