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The reality of God as the ultimate cause of things is the belief that God is veiled from human understanding because of the secondary causes and contingent realities of things in the world. [10] Thus the belief in the oneness of God is equated in the Qur'an with the "belief in the unseen" . [10]
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony. [ 107 ] [ 108 ] God is the imperishable, uncreated being who is the source of all existence. [ 109 ]
Islam's monotheistic nature is reflected in the first sentence of the Shahada, which declares belief in the oneness of God and that he is the only entity truly worthy of worship. [17] The second sentence of the Shahada indicates the means by which God has offered guidance to human beings. [22]
In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism.
Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
Fitra is an Arabic word that is usually translated as "original disposition", "natural constitution", or "innate nature". [1] The root verb F-Ṭ-R means to split or cleave, also found in Iftar (breaking the fast), Eid al-Fitr, and in the 82nd chapter of the Quran (Surah Al-Infitar - The Splitting).
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