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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
Rituals of Śrāddha in a Hindu family. Śrāddha (Sanskrit: श्राद्ध), is a ritual that some Hindus perform to pay homage to their pitṛs (dead ancestors). [1] They believe that the ritual would provide peace to the ancestors in their afterlife. It is performed on the death anniversaries of the departed as per the Hindu Calendar.
According to Hindu belief, death happens on two levels: a physical death and a ritual death. The latter happens only after the kapala kriya ritual of the funeral, when the skull of the burnt corpse bursts or a hole is opened in it so the prana (life force) exits it. The corpse used for shava sadhana thus in an intermediate stage between life ...
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
The sadhus and sadhvis are intertwined with the Jain lay society, perform murtipuja (Jina idol worship) and lead festive rituals, and they are organized in a strongly hierarchical monastic structure. [20] There are differences between the Digambara and Śvetāmbara sadhus and sadhvi traditions. [20]
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Keeping track of all the flowers placed on the queen's casket.
An Aghori in Satopant An Aghori in Badrinath smoking hashish or cannabis from a chillum. In his book Yoga: Immortality and Freedom (1958), the Romanian historian of religion and University of Chicago professor Mircea Eliade remarks that the "Aghorīs are only the successors to a much older and widespread ascetic order, the Kāpālikas, or 'wearers of skulls'."