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Baptist beliefs are seen as belonging to three parties: General Baptists who uphold Arminian soteriology, Particular Baptists who uphold Calvinist soteriology, [2] and Independent Baptists, who might embrace a strict version of either Arminianism or Calvinism, but are most notable for their fundamentalist positions on Biblical hermeneutics ...
In 1702, a disorganized group of General Baptists in Carolina wrote a request for help to the General Baptist Association in England. Though no help was forthcoming, Paul Palmer, whose wife Johanna was the stepdaughter of Benjamin Laker, founded the first "Free Will" Baptist church in Chowan, North Carolina in 1727.
On November 5, 1935, the two largest groups of Free Will Baptists, the Cooperative General Association and the General Conference of Free Will Baptists merged together to form the National Association of Free Will Baptists. [1] Under the treatise, church government takes place at the congregational level.
General Baptists are Baptists who hold the general or unlimited atonement view, the belief that Jesus Christ died for the entire world and not just for the chosen elect. General Baptists are theologically Arminian , which distinguishes them from Reformed Baptists (also known as "Particular Baptists" for their belief in particular redemption ).
Mainstream Baptists think it more prudent to leave every believer free to interpret the Bible according to the dictates of a conscience that is guided by the Holy Spirit. Though Mainstream Baptists insist on thinking for themselves, there is a broad consensus among them concerning the scriptures. Mainstream Baptists love and respect the Bible.
1923 Articles of Faith Put Forth by the Baptist Bible Union (defunct fundamentalist group within ABC) 1925 Baptist Faith and Message - revised in 1963, 1998 and 2000; 1935 Treatise on the Faith and Practice of the Free Will Baptists; 1985 Doctrinal Statement of the Brazilian Baptists, 1985, Brazilian Baptist Convention.
Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. [4] Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might ...
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