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Hulagu Khan, grandson of Genghis Khan and founder of the Ilkhanate, seated with his Eastern Christian queen Doquz Khatun of the Keraites. In modern times the Mongols are primarily Tibetan Buddhists, but in previous eras, especially during the time of the Mongol empire (13th–14th centuries), they were primarily shamanist, and had a substantial minority of Christians, many of whom were in ...
Many of the khans had Nestorian Christian wives from the Kerait clan, who were extremely influential in the Mongol court. During the rule of Möngke Khan, Christianity was the primary religious influence. After the breakup of the Mongol Empire in the 14th century, Nestorian Christianity nearly disappeared from the region. [9]
Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity (Nestorianism and Catholicism) and Islam, although
Tengrism, which practices a form of animism with several meanings and with different characters, was a popular religion in ancient Central Asia and Siberia.The central act in the relationship between human and nature was the worship of the Blue Mighty Eternal Heaven - "Blue Sky" (Хөх тэнгэр, Эрхэт мөнх тэнгэр).
Cum non solum was a letter written by Pope Innocent IV to the Mongols on March 13, 1245. In it, Pope Innocent appeals to the Mongols to desist from attacking Christians and other nations, and inquires as to the Mongols' future intentions. [1]
Mongols tended to be tolerant of multiple religions, with several Mongol tribes being primarily Christian, and under the leadership of Genghis Khan's grandson, the great khan Möngke, Christianity was a small religious influence of the Mongol Empire in the 13th century. The Fourth Ecumenical Council was held in Asian city of Chalcedon (451).
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Dei patris immensa was a letter written by Pope Innocent IV to the Mongols (the Pope also wrote other letters to the Mongols, which are known as Cum non solum and Viam agnoscere veritatis). It was written on March 5, 1245, was an exposition of the Christian faith, and urged Mongols to accept baptism. [ 1 ]