Search results
Results from the WOW.Com Content Network
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
English Bible translations have varied, with the King James Version and the English Standard Version retaining the phrase 'dove's dung', whereas the New International Version reads 'seed pods' and the New Jerusalem Bible 'wild onions'. [4] The Geneva Bible suggests that the dung was used as a fuel for fire.
The Aramaic Gospels and Acts: Text and Translation (2003) by Joseph Pashka; A Translation, in English Daily Used, of the Peshito-Syriac Text, and of the Received Greek Text, of Hebrews, James, 1 Peter, and 1 John (1889) and A Translation, In English Daily Used, of the Seventeen Letters Forming Part of the Peshito-Syriac Books (1890) by William ...
According to the Panarion of Epiphanius of Salamis (ch. 26), and Theodoret's Haereticarum Fabularum Compendium, the Borborites or Borborians (Greek: Βορβοριανοί; in Egypt, Phibionites; in other countries, Koddians, Barbelites, Secundians, Socratites, Zacchaeans, Stratiotics) were a Christian Gnostic sect, said to be descended from the Nicolaitans.
The New English Translation, like the New International Version, New Jerusalem Bible and the New American Bible, is a completely new translation of the Bible, not an update or revision of an older one (such as the New Revised Standard Version of 1989, which is a revision of the Revised Standard Version of 1946/71, itself a revision of the ...
The first time we read of "wild beasts" in the D.V., it fairly stands for the Hebrew word zîz [Ps. lxxix (Hebr., lxxx), 14], albeit the singular "wild beast" is a clumsy translation. The same Hebrew word in Ps. xlix, 11, at least for consistency's sake, should have been rendered in the same manner; "the beauty of the field" must consequently ...
The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. [1] [2]: 87–88 Published in 1826, it was based on an 1818 combined edition of translations by George Campbell, James MacKnight and Philip Doddridge, and included edits and extensive notes by Campbell.
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.