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The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
A New Comprehensive Dictionary of the Bible: 1922 Selah Merrill [54] The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas
A few resemble words in the Bible – mostly proper names – in both sound and meaning. For example, luciftias "brightness" resembles Lucifer "the light-bearer"; babalond "wicked, harlot" resembles Babylon. [6] Leitch notes a number of root words in Enochian. He lists Doh, I, Ia, Iad, [clarification needed] among others, as likely root words.
This is a list of dictionaries considered authoritative or complete by approximate number of total words, or headwords, included number of words in a language. [1] [2] In compiling a dictionary, a lexicographer decides whether the evidence of use is sufficient to justify an entry in the dictionary. This decision is not the same as determining ...
The Masoretic Text [a] (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanized: Nūssāḥ hamMāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism.
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
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The entry for the word 'aqua' in an early-thirteenth-century concordance from Brussels. Each character is a page/column number. These early Cistercian forms, with 3 and 4 swapped for 7 and 8, plus single and double dots for 5 and 6 and a triangular 9, are found in only one other surviving manuscript. The numbers are, 21, 41, 81, 85, 106, 115,