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The central interpretive question to be answered for the passage concerns Isaiah's intended referent for the servant. Important related questions include the Isaiah 53 servant's relationship with the servant(s) mentioned in the other servant songs. Three major classes of interpretation have been proposed for the servant of Isaiah 53: Individual
Questions Young People Ask—Answers That Work, 2 volumes (vol. 1: 1989, revised 2011; vol. 2: 2008) Your Youth—Getting the Best Out of It (1976) Learn From the Great Teacher (2003) Listening to the Great Teacher (1971) Lessons You Can Learn From the Bible (2017) My Book of Bible Stories (1978, revised 2004; out of print, available online)
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
A Curious Hieroglyphic Bible is an early American children's book. Published in 1788 by Isaiah Thomas in Worcester, Massachusetts, [1] [2] it is a Bible partially in rebus form (some words replaced by pictures). It is not to be confused with a similar work of the same name published in 1784 in London by Thomas Hodgson.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 53:3 Isaiah 50:6: Songs of the suffering servant 4, 3: 24 / 21: Surely, He hath borne our griefs and carried our sorrows: Chorus: Isaiah 53:4–5: Man of Sorrows, 4 continued 25 / 22: And with His stripes we are healed: Chorus: Isaiah 53:5: 26 / 23: All we like sheep, have gone astray: Chorus: Isaiah 53:6: 27 / 24: All they that see Him ...
Deutero-Isaiah differs from Proto-Isaiah in that it refers to Israel as already restored, which could account for the past-tense of the passage. The Servant passages in Isaiah, and especially Isaiah 53, may be compared with Psalm 44. Psalm 44 directly parallels the Servant Songs, making it, probably, the best defense for reading Isaiah 53 as ...
Acts 8:32-33 is a direct quote of Isaiah 53:7-8. Dannyza1981's reference to the opinion of a well-known Christian apostate like Origen about Isaiah 53 is a straw-man argument and thus without merit; it is comparable to relying upon a mere rabbi's opinion for support and ignoring the published, contradictory opinion of Moses.