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The central interpretive question to be answered for the passage concerns Isaiah's intended referent for the servant. Important related questions include the Isaiah 53 servant's relationship with the servant(s) mentioned in the other servant songs. Three major classes of interpretation have been proposed for the servant of Isaiah 53: Individual
Questions Young People Ask—Answers That Work, 2 volumes (vol. 1: 1989, revised 2011; vol. 2: 2008) Your Youth—Getting the Best Out of It (1976) Learn From the Great Teacher (2003) Listening to the Great Teacher (1971) Lessons You Can Learn From the Bible (2017) My Book of Bible Stories (1978, revised 2004; out of print, available online)
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 53:3 Isaiah 50:6: Songs of the suffering servant 4, 3: 24 / 21: Surely, He hath borne our griefs and carried our sorrows: Chorus: Isaiah 53:4–5: Man of Sorrows, 4 continued 25 / 22: And with His stripes we are healed: Chorus: Isaiah 53:5: 26 / 23: All we like sheep, have gone astray: Chorus: Isaiah 53:6: 27 / 24: All they that see Him ...
Although the New Testament does not refer to Isaiah 11:1-2 regarding these gifts, [15] [16] according to the Catechism of the Catholic Church, these gifts "complete and perfect the virtues of those who receive them." [17] Initiates receive them at Baptism and they are strengthened at Confirmation, so that one can proclaim the truths of the faith.
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Acts 8:32-33 is a direct quote of Isaiah 53:7-8. Dannyza1981's reference to the opinion of a well-known Christian apostate like Origen about Isaiah 53 is a straw-man argument and thus without merit; it is comparable to relying upon a mere rabbi's opinion for support and ignoring the published, contradictory opinion of Moses.