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In 1203, as the Jin began pressing harder against the Southern Song border, Han Tuozhou, the consul of the Southern Song court, in need of militarists, took Xin under his wing. However, Han Tuozhou disregarded Xin's sincere advice for effective military moves, and he removed Xin from his team the next year, accusing Xin of being lubricious ...
The Yunyan Pagoda, 47 m (154 ft) in height, built in 961 AD. The Liaodi Pagoda of Hebei, 84 m (276 ft) in height, built in 1055 during the Northern Song. Following the reign of the Han dynasty, (202 BC–220 AD), the idea of the Buddhist stupa entered Chinese culture as a means to house and protect scriptural sutras.
English: Xin Qiji (1140-1207) calligraphy of Qu Guo Tie, Song dynasty (960-1279).
Born to a relatively well-off family in Qijia Village (齐家庄), Linyi County, Deng entered a private school in 1913 at the age of six.In the autumn of 1920 he passed the entrance examination for the Lingao County Number One Advanced Primary School [2] then three years later entered Shandong Number 1 Normal School where he "received enlightenment through real education".
Image of Cai Xiang from the book "Wan hsiao tang-Chu chuang-Hua chuan（晩笑堂竹荘畫傳)", published in 1921 Letter on Cheng Xin Tang paper (求澄心堂紙尺牘) by Cai Xiang. Cai Xiang (Chinese: 蔡襄; pinyin: Cài Xiāng; Wade–Giles: Ts'ai Hsiang) (1012–1067) was a Chinese calligrapher, politician, structural engineer, and poet. [1]
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Han Shizhong was born to a poor farming family in a village of the Shanxi province in the year 1089. He was born in a time when China was under constant threats by stronger bordering nations: notably the Tanguts' Western Xia, the Khitans' Liao dynasty and the Jurchens' Jin Empire.
Song was a Grand Councilor in the Imperial Chinese court. [1] In this role, he was called to become a military analyst: "The reason why our enemies to the north and west are able to withstand China is precisely because they have many horses and their men are adept at riding; this is their strength.