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The term "exotheology" was coined in the 1960s or early 1970s [1] for the examination of theological issues as they pertain to extraterrestrial intelligence.It is primarily concerned with either conjecture about possible theological beliefs that extraterrestrials might have, or how our own theologies would be influenced by evidence of and/or interaction with extraterrestrials.
Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]
In 2018 he has overseen commentaries on such aspects of Islam as the Nephilim in The Qurʾān and the Bible: Text and Commentary. [6] In 2020 he wrote Allah: God in the Qurʾān , a scholarly treatise on the conception of God in Islam and its distinguishing features in Islamic theology , with a comparison between the portrayals of the Abrahamic ...
Islamic Theology and Extraterrestrial Life: New Frontiers in Science and Religion (2024) with Jörg Matthias Determann; Design Discourse in Abrahamic Traditions: History, Metaphysics, and Science (2024) with E.V.R. Kojonen; New Frontiers in Islam and Evolution: Scriptures, Scholars, and Societies (2024) with David Solomon Jalajel
The concept of extraterrestrial life, particularly extraterrestrial intelligence, has had a major cultural impact, especially extraterrestrials in fiction. Science fiction has communicated scientific ideas, imagined a range of possibilities, and influenced public interest in and perspectives on extraterrestrial life.
The discovery of extraterrestrial life would not contradict basic conceptions of God, however, and seeing that science has challenged established dogma in the past, for example with the theory of evolution, it is likely that existing religions will adapt similarly to the new circumstances. [95]
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
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