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Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power (diplomatic power and cultural imperialism). Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire.
The supermoon of 14 November 2016 was 356,511 km (221,526 mi) away [1] from the center of Earth. Supermoons occur 3–4 times per year. [2] As the Earth revolves around the Sun, approximate axial parallelism of the Moon's orbital plane (tilted five degrees to the Earth's orbital plane) results in the revolution of the lunar nodes relative to the Earth.
A colonial mentality is the internalized attitude of ethnic or cultural inferiority felt by people as a result of colonization, i.e. them being colonized by another group. [1] It corresponds with the belief that the cultural values of the colonizer are inherently superior to one's own. [2]
Like many liberals, Hobson's objection to imperialism was strengthened by his disgust at the imbalance of power in the Boer War.. J. A. Hobson was an English liberal economist whose theory of imperialism was extremely influential among Marxist economists, particularly Vladimir Lenin, and Paul Baran and Paul Sweezy.
For example, in Africa, figures like Patrice Lumumba and Mobutu Sese Seko blamed the West for imperialism in the Congo region. In Ethiopia, resentment over internal politics and conflict resolution during the Tigray War led to anti-Western sentiment. In the Middle East, Pan-Arabism and Islamism contribute to anti-Western attitudes.
Under Wehler's view, social imperialism was a device that allowed the German government to distract public attention from domestic problems and preserve the existing social and political order. [8] Wehler argued that the dominant elites used social imperialism as the glue to hold together a fractured society and to maintain popular support for ...
Imperialism is "the practice, the theory, and the attitudes of a dominating metropolitan center ruling a distant territory." [7] His definition of "culture" is more complex, but he strongly suggests that we ought not to forget imperialism when discussing it. Of his overall motive, Said states:
This is expressed through the lens of Maoist theory and practice, but brought into a new international understanding of imperialism and class in the context of the world which has been divided into two distinct camps, namely the exploited countries (the Third World) and their exploiters (the First World).