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Tel Motza or Tel Moẓa [1] is an archaeological site in Motza, on the outskirts of Jerusalem.It includes the remains of a large Neolithic settlement dated to around 8600–8200 BCE, and Iron Age Israelite settlement dating to around 1000 to 500 BCE and identified with the biblical Mozah mentioned in the Book of Joshua.
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as the Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), and sometimes as Jerusalem's holy esplanade, [2] [3] is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.
The first reference to Israel in non-biblical sources is found in the Merneptah Stele in c. 1209 BCE. The inscription is very brief and says: "Israel is laid waste and his seed is not". The inscription refers to a people, not an individual or nation state, [25] who are located in central Palestine [26] or the highlands of Samaria. [27]
Tel Arad (Hebrew: תל ערד) or Tell 'Arad (Arabic: تل عراد, romanized: Tall ʿArād) is an archaeological tell, or mound, located west of the Dead Sea, about 10 kilometres (6 miles) west of the modern Israeli city of Arad in an area surrounded by mountain ridges which is known as the Arad Plain.
The following is a list of temples associated with the Jewish religion throughout its history and development, including Yahwism.While in the modern day, Rabbinic Jews will refer to "The Temple", and state that temples other than the Jerusalem temple, especially outside Israel, [1] are invalid, during the era in which Judaism had temples, multiple existed concurrently.
Menorah images that were discovered include the coins of Antigonus II Mattathias, the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone. Following the destruction of the Second Temple, the menorah came to be recognized as a distinctively Jewish ...
At some point, the Tent of Meeting was moved to Gibeon, [17] which became an Israelite holy site under David and Solomon. The people made pilgrimages there for major feasts and sacrifices, and Judges 21 records the place as the site of an annual dance of maidens among the vineyards. Presumed location of the Tabernacle at Shiloh