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Exocannibalism (from Greek exo-, "from outside" and cannibalism, "to eat humans"), as opposed to endocannibalism, is the consumption of flesh from humans that do not belong to one's close social group—for example, eating one's enemies. It has been interpreted as an attempt to acquire desired qualities of the victim and as "ultimate form of ...
One commonly given example of a leveling mechanism is the ǃKung practice of "shaming the meat", particularly as illustrated by the Canadian anthropologist Richard Borshay Lee in his article "Eating Christmas in the Kalahari" (1969). [2]
A slug, Arion vulgaris, eating a dead individual of the same species Cannibalism is the act of consuming another individual of the same species as food.Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. [1]
The Man-Eating Myth: Anthropology and Anthropophagy is an influential anthropological study of socially sanctioned "cultural" cannibalism across the world, which casts a critical perspective on the existence of such practices.
Circular dendrogram of feeding behaviours A mosquito drinking blood (hematophagy) from a human (note the droplet of plasma being expelled as a waste) A rosy boa eating a mouse whole A red kangaroo eating grass The robberfly is an insectivore, shown here having grabbed a leaf beetle An American robin eating a worm Hummingbirds primarily drink nectar A krill filter feeding A Myrmicaria brunnea ...
A Wild Way to Eat (1967) for the Hurricane Island Outward Bound School; Stalking the Faraway Places (1973) (collected in) American Food Writing: An Anthology with Classic Recipes, ed. Molly O'Neill (Library of America, 2007) ISBN 1-59853-005-4; Feast on a Diabetic Diet (1973) Euell Gibbons' Handbook of Edible Wild Plants (1979)
A few examples that she often fields content requests for are scenes between a princess and pirate, a secretary and her boss, and a boss lady with her hunky new hire. Threesomes or “moresomes”
Herbert Blumer was the first to specifically use the term "social contagion”, in his 1939 paper on collective behavior, where he gave the dancing mania of the middle ages as a prominent example. From the 1950s, studies of social contagion began to investigate the phenomena empirically, and became more frequent.