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Basil's Hexaemeron was composed over the course of nine homilies on the topic of the six days of creation, moving line by line through Genesis 1:1–26. [2] His Hexaemeron originated as a lecture series that he delivered to the congregation of Caesarea Maritima over the course of three days in the year 378 AD. The audience was likely a group of ...
Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "Against Peril of Idolatry", which runs to about 136 printed pages (pp. 25–161 in the 1571 edition) and is divided into three parts.
Collections of the homilies of the Greek and Latin Church Fathers will be found in Migne's "Patrology". An account of the editions of their works, homilies included, is in Otto Bardenhewer's Patrology. [8] The surviving Irish homilies are found principally in "The Speckled Book" (Leabhar Breac), which is written partly in Latin and partly in ...
Prior to his entering the Dominican Order, Carino, was, according to Catholic tradition, a cruel man without scruples who had been hired by Milanese Cathars to kill Peter, a prominent Catholic inquisitor. Carino was a native of Cinisello Balsamo. The murder took place on April 6, 1252, when Peter was returning from Como to Milan.
Wulfstan II, Archbishop of York wrote some works in Latin, and numerous works in Old English, then the vernacular. [1] He has also been credited with a few short poems. His works can generally be divided into homiletic, legal, and philosophical (or socio-political) categories.
Ælfric of Eynsham (Old English: Ælfrīc; Latin: Alfricus, Elphricus; c. 955 – c. 1010) was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres.
Scholars, however, assume the homily to be a Pseudo-Cyrillian work. It is dated no earlier than the 8th century AD and, according to the introduction, was delivered "in the early morning of the fourth day of the Great Pascha", making it an Easter homily focusing mostly on the passion of Christ .
Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...