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Example of Manipravalam text converted to Tamil language and script. It is suggested that the advent of the Manipravalam style, where letters of the Grantha script coexisted with the traditional Vatteluttu letters, made it easier for people in Kerala to accept a Grantha-based script Ārya eḻuttŭ, and paved the way for the introduction of the new writing system. [14]
Grantha was widely used to write Sanskrit in the Tamil-speaking parts of South Asia from about the 5th century CE into modern times. [9] [2] A Chera era Grantha inscription. The Grantha script was also historically used for writing Manipravalam, a blend of Tamil and Sanskrit which was used in the exegesis of Manipravalam texts.
Unnichiruthevi Charitham, which is written between the 13th century to 15th century AD has its place in various fields like language, literature, and social and national history. [3] It is one of the oldest works in Malayalam and is considered a work that reflects the social history of the time it was written.
Kaṇakkusāraṃ is a comprehensive treatise in Manipravalam (a hybrid language which combines Sanskrit lexicon and Malayalam morpho-syntax), composed in the 16th-17th century CE, dealing with elementary arithmetic and methods for solving arithmetical problems arising in the everyday life of members of an agricultural community.
The Madurai project commenced with the utilization of Inaimadhi and Mayilai Tamil fonts. However, starting from 1999, mobile phones have been manufactured using the Tamil Script Code for Information Interchange (TSCII) within the Tamil-language Tamil database. These mobile phones are distributed on web pages and in PDF format.
Lilatilakam (IAST: Līlā-tilakam, "diadem of poetry") is a 14th-century Sanskrit-language treatise on the grammar and poetics of the Manipravalam language style, a blend of Sanskrit and early Malayalam used in the Kerala region of India.
The 14th-century Lilatilakam text states Manipravalam to be a Bhashya (language) where "Malayalam and Sanskrit should combine together like ruby and coral, without the least trace of any discord". [5] [6] Kannassa Ramayanam and Kannassa Bharatam by Rama Panikkar of the Niranam poets who lived between 1350 and 1450 are representative of this ...
Tamil literary tradition is no exception to this pan-Indian phenomenon, with commentary writing having developed as a distinct domain in the scholarly world over the millennia. [3] V. Suba Manikkanar cites the ancientness of the language as a reason for such development. [3]