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The novel is about Dr. Tyko Gabriel Glas who is a respected physician in Stockholm. The story is told in the form of a diary and follows Doctor Glas as he struggles with depression. The antagonist is Reverend Gregorius, a morally corrupt clergyman. Gregorius' beautiful young wife confides in Dr. Glas that her sex life is making her miserable ...
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The two play a drunken practical joke on Frank by putting a toe-tag on him that reads "emotionally exhausted and morally bankrupt" before passing out. That night, Frank stumbles out to the latrine, but collapses in the back of a parked ambulance before he can return to the Swamp.
An example of noble cause corruption is police misconduct "committed in the name of good ends", [3] or neglect of due process through "a moral commitment to make the world a safer place to live". [4] The knowing misconduct by a law enforcement officer or prosecutor with the goal of attaining what the officer believes is a "just" result.
Cheating in video games involves a video game player using various methods to create an advantage beyond normal gameplay, usually in order to make the game easier.Cheats may be activated from within the game itself (a cheat code implemented by the original game developers), or created by third-party software (a game trainer or debugger) or hardware (a cheat cartridge).
[1] [2] [3] Only this type of situation constitutes an ethical dilemma in the strict philosophical sense, often referred to as a genuine ethical dilemma. [4] [5] Other cases of ethical conflicts are resolvable and are therefore not ethical dilemmas strictly speaking. This applies to many instances of conflict of interest as well. [2]
Moral nihilism (also called ethical nihilism) is the meta-ethical view that nothing is morally right or morally wrong and that morality does not exist. [ 1 ] [ 2 ] Moral nihilism is distinct from moral relativism , which allows for actions to be wrong relative to a particular culture or individual.
From the PAP definition "a person is morally responsible for what they have done only if they could have done otherwise", Frankfurt infers that a person is not morally responsible for what they have done if they could not have done otherwise – a point with which he takes issue: our theoretical ability to do otherwise, he says, does not necessarily make it possible for us to do otherwise.