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This drawing made by a 17th-century Icelander shows the four stags on the World Tree. Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The ...
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...
Ammit (/ ˈ æ m ɪ t /; Ancient Egyptian: ꜥm-mwt, "Devourer of the Dead"; also rendered Ammut or Ahemait) was an ancient Egyptian goddess [2] [clarification needed] with the forequarters of a lion, the hindquarters of a hippopotamus, and the head of a crocodile—the three largest "man-eating" animals known to ancient Egyptians.
Category:Egyptian hieroglyphs: fishes and parts of fishes (0) L § Invertebrata and lesser animals: Category:Egyptian hieroglyphs: invertebrates and lesser animals (3) M § Trees and plants: Category:Egyptian hieroglyphs: trees and plants (6) N § Sky, earth, water: Category:Egyptian hieroglyphs: sky-earth-water (16) NU § Upper nile
Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon; however, few major myths involved him. [5] Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming.
Andjety, an old Egyptian god; Anubis, guardian of the dead, [1] mummification, and the afterlife in ancient Egyptian religion; Aqen, a rarely mentioned deity in the Book of the Dead; Assessors of Maat, charged with judging the souls of the dead in the afterlife; Duamutef, one of the four sons of Horus; Hapi, one of the four sons of Horus
The pharaoh's regalia, for example, represented his power to maintain order. Animals were also highly symbolic figures in Egyptian art. Some colors were expressive. [87] The ancient Egyptian language had four basic color terms: kem (black), hedj (white/silver), wadj (green/blue) and desher (red/orange/yellow). Blue, for example, symbolized ...
The ibis-headed Thoth, scribe of the gods, records the result. If his heart is lighter than the feather, Hunefer is allowed to pass into the afterlife. If not, he is eaten by the waiting Ammit. Vignettes such as these were a common illustration in Egyptian books of the dead. [1]