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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas , the Vinaya , and the Abhidhamma .
The death of a noble lady and the decay of her body is a series of kusōzu paintings in watercolor, produced in Japan around the 18th century. The subject of the paintings is thought to be Ono no Komachi. [18] There are nine paintings, including a pre-death portrait, and a final painting of a memorial structure: [18] [19]
The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the palm-leaf manuscripts were kept). [12] Thus, the canon is traditionally known as the Tipiṭaka ("three baskets"). The three pitakas are as follows:
On the upper right is a depiction of the Pure Land, in the form of a pavilion, the destination of the deceased. In the scroll, this death classified as a jo-bon jo-sho (first class, upper birth) death as described in the Amitāyur-dhyāna-sūtra, one of three principal sutras in the Pure Land sects. [10] [11] [12]
The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine; Vietnamese: Tạng Vi diệu Pháp) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka.
According to the traditional Buddhist chronology, he was born around 563 BC, and lived eighty years until his death c. 483 BC. Modern scholarship prefers later dates, essentially working backwards from his death and not having an alternative age at death, with estimates of the death date mostly around 411 to 400, giving birth dates around 491 ...
Some Mahayana sources use the sky as a simile for the Dharmakaya and for emptiness. [5] [6]The Trikāya doctrine sees Buddhahood as composed of three bodies, components or collection of elements (kāya): the Dharma body (the ultimate aspect of Buddhahood), the body of self-enjoyment (a divine and magical aspect) and the manifestation body (a more human and earthly aspect).