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(2007) [8] and in his book The Madness of King Jesus (2010) [14] that Pilate and other Romans regarded Jesus as an insane lunatic. [8] According to the Gospels, Jesus was presented to Pilate and sentenced to death as a royal pretender, but the standard Roman procedure was the prosecution and execution of would-be insurgents with their leaders ...
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Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment.
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Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
The extra name "Justus" was likely to distinguish him from his Master, Jesus Christ. [1] Jesus Justus is not mentioned in a similar passage in Philemon 1:23-24 whereas Aristarchus, Epaphras and Mark are again explicitly named by Paul. Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.