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The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5] The description of the gates of New Jerusalem in Revelation 21:21 inspired the idea of the Pearly gates, which is the informal name for the gateway to heaven according to some Christian denominations. [6]
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
2 Esdras, also called 4 Esdras, Latin Esdras, or Latin Ezra, is an apocalyptic book in some English versions of the Bible. [a] [b] [2] Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, whom the book identifies with the sixth-century figure Shealtiel.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
It writes, "charitable contributions, combined with other acts, can help you earn one." You can even buy indulgences this way for loved ones who are already dead, greasing their way to Heaven by ...
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
In his La naissance du Purgatoire (The Birth of Purgatory), Jacques Le Goff attributes the origin of the idea of a third other-world domain, similar to heaven and hell, called Purgatory, to Paris intellectuals and Cistercian monks at some point in the last three decades of the twelfth century, possibly as early as 1170−1180. [53]
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