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"Today’s regimes are drawing from this playbook as they face similar challenges to their authority," he added. "Religion, with its ability to inspire freedom, hope and resistance, is viewed as a ...
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Adding that Christians are persecuted in more than 70 countries in the world, Carraway said, "The world has changed and it's harder to be a Christian now in the United States than it was in 1995 ...
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
According to the U.S. Commission on International Religious Freedom, the persecution of Christians in Egypt has remained consistent over the last several years, with the government selectively ...
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
Since 2003, hundreds of thousands of Christians have fled from Iraq, and as a result, the Christian population, which may have numbered as high as 1.4 million prior to the Iraq War, has dropped to 500,000, and the number of Christians who are currently living in Iraq is continuing to decline. Between 2003 and 2012, more than 70 churches were ...
Christian persecution complex is the notion that Christian values and Christians are being oppressed by social groups and governments. [204] According to Elizabeth Castelli , some set the starting point in the middle of the 20th century while others point to the 1990s.