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And God is All-Hearing, All-Knowing. Translation: Dr. Mustafa Khattab, the Clear Quran , 2015 256 Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 January 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
And if it is Allah’s Will to torment a people, it can never be averted, nor can they find a protector other than Him." (Q.13:11) "Whatever good befalls you is from Allah and whatever evil befalls you is from yourself. We have sent you ˹O Prophet˺ as a messenger to ˹all˺ people. And Allah is sufficient as a Witness." (Q.4:79)
In fact, you hate it. Fear Allah. Surely Allah is Accepting repentance, Most Merciful. Surah Al-Hujurat (49): Verse: 12. Verse 148 of Surah Al-Nisa says: Allah does not like the spread of evil, but it is different when someone is wronged (or when oppression in happened). And Allah is All-Hearing, All-Knowing. —
8-10 Exhortation to believe in God and all his messengers including his final messenger Muhammad; 11-13 No disaster strikes except by the permission of Allah. Whoever believes in Allah, Allah will Guide his heart. Allah is all knowing of all things. Obey Allah and Obey His Messenger Peace and blessings upon him.
Allah's Messenger said, "God has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart. To count something means to know it by heart.
The other names are known as the 99 Names of Allah (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. [13] [61] All these names refer to Allah, the supreme and all-comprehensive divine name. [62]
The Qur'an emphasizes repeatedly that God is all-knowing (alīm), possessing knowledge that humans do not and having knowledge of the unseen (ālim al-ghayb, allām al-ghayb). [12] The term all-knowing (alīm) is mentioned frequently, usually accompanied by all-wise (hakīm) and all-hearing (samī).