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The term Horned God itself predates Wicca, and is an early 20th-century syncretic term for a horned or antlered anthropomorphic god partly based on historical horned deities. [1] The Horned God represents the male part of the religion's duotheistic theological system, the consort of the female Triple goddess of the Moon or other Mother goddess. [2]
Pages in category "Horned gods" The following 32 pages are in this category, out of 32 total. This list may not reflect recent changes. A. Agreus and Nomios; Amun;
Most often, the Horned God is considered a male fertility god. [48] The use of horns as a symbol for power dates back to the ancient world. From ancient Egypt and the Ba'al worshipping Cannanites, to the Greeks, Romans, Celts, and various other cultures. [49] Horns have ever been present in religious imagery as symbols of fertility and power.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Cernunnos on the Gundestrup cauldron (plate A). He sits cross-legged, wielding a torc in one hand and a ram-horned serpent in the other. Cernunnos is a Celtic god whose name is only clearly attested once, on the 1st-century CE Pillar of the Boatmen from Paris, where it is associated with an image of an aged, antlered figure with torcs around his horns.
Typically, the horned god Banebdjedet was depicted with four rams' heads to represent the four Bas of the sun god. He may also be linked to the first four gods to rule over Egypt (Osiris, Geb, Shu and Ra-Atum), with large granite shrines to each in the Mendes sanctuary. [1]
Horned gods (6 C, 32 P) B. Baphomet (40 P) G. Golden calf (1 C, 14 P) Pages in category "Horned deities" The following 2 pages are in this category, out of 2 total.
Šanta appears in an offering list headed by a weather god with the Luwian epithet puttalimmi (possibly "stormy") and the Sun god of Heaven [20] as the recipient of a sacrificial sheep. [31] Alfonso Archi suggests that Šanta's presence in this text is one of the pieces of evidence which might indicate that the compiler was a priest familiar ...